What is Scientology?

THE AIMS OF SCIENTOLOGY

Written by L. Ron Hubbard in September 1965.

A civilization without insanity, without criminals and without war, where the able can prosper and honest beings can have rights, and where Man is free to rise to greater heights, are the aims of Scientology.

First announced to an enturbulated world in 1950, these aims are well within the grasp of our technology.

Nonpolitical in nature, Scientology welcomes any individual of any creed, race or nation.

We seek no revolution. We seek only evolution to higher states of being for the individual and for society.

We are achieving our aims.

After endless millennia of ignorance about himself, his mind and the universe, a breakthrough has been made for Man.

Other efforts Man has made have been surpassed.

The combined truths of fifty thousand years of thinking men, distilled and amplified by new discoveries about Man have made for this success.

We welcome you to Scientology. We only expect of you your help in achieving our aims and helping others. We expect you to be helped.

Scientology is the most vital movement on Earth today.

In a turbulent world the job is not easy. But then, if it were, we wouldn’t have to be doing it.

We respect Man and believe he is worthy of help. We respect you and believe you too can help.

Scientology does not owe its help. We have done nothing to cause us to propitiate. Had we done so we would not now be bright enough to do what we are doing.

Man suspects all offers of help. He has often been betrayed, his confidence shattered. Too frequently he has given his trust and been betrayed. We may err, for we build a world with broken straws. But we will never betray your faith in us so long as you are one of us.

The sun never sets on Scientology.

And may a new day dawn for you, for those you love and for Man.

Our aims are simple if great.

And we will succeed, and are succeeding at each new revolution of the Earth.

Your help is acceptable to us.

Our help is yours.

-L. Ron Hubbard

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Scientology Definition

Scientology: Scio (Latin) “knowing, in the fullest sense of the word,” logos (Greek) “study of.” Thus Scientology means “knowing how to know.”

Scientology is a twenty-first-century religion. It comprises a vast body of knowledge extending from certain fundamental truths, and prime among those truths: Man is a spiritual being endowed with abilities well beyond those which he normally envisions. He is not only able to solve his own problems, accomplish his goals and gain lasting happiness, but he can achieve new states of awareness he may never have dreamed possible.

In one form or another, all great religions have held the hope of spiritual freedom—a condition free of material limitations and misery. The question has always been, however, how does one reach such a state, particularly while still living amidst a frantic and often overwhelming society?

Although modern life seems to pose an infinitely complex array of problems, Scientology maintains that the solutions to those problems are basically simple and within every man’s reach. Difficulties with communication and interpersonal relationships, nagging insecurities, self-doubt and despair—each man innately possesses the potential to be free of these and many other concerns.

Scientology offers a pathway to greater freedom.

Scientology Principles

Scientology is the study and handling of the spirit in relationship to itself, others and all of life.

In Scientology no one is asked to accept anything as belief or on faith. That which is true for you is what you have observed to be true. An individual discovers for himself that Scientology works by personally applying its principles and observing or experiencing results.

The full story of the development and codification of Scientology can be found in scores of books, more than 15,000 pages of technical writing and more than 3,000 taped lectures. All told, these works represent a lifetime of research by L. Ron Hubbard to discover a workable means to set men spiritually free, to replace ignorance with knowledge, doubts with certainty and misery with happiness.

Nothing in Scientology, however, need be taken on faith. Its truths are self-evident, its principles are easily demonstrable and its technology can be seen at work in any Church of Scientology. One need only open the door and step through.

Scientology Background and Origins

Scientology follows a long tradition of religious practice. Its roots lie in the deepest beliefs and aspirations of all great religions, thus encompassing a religious heritage as old and as varied as Man himself.

Though it draws on the wisdom of some 50,000 years, Scientology is a new religion, one that has isolated fundamental laws of life and, for the first time, developed a workable technology that can be applied to help people achieve a happier and more spiritual existence in the here and now.

That Scientology’s development and rapid promulgation was made possible, in part, by advances in the physical sciences through the first half of the twentieth century is significant. For it bridges Eastern philosophy with Western thought. In that way, Scientology constitutes Man’s first real application of scientific methodology to spiritual questions.

Scientology is something one does, not something one believes in.

This section of the site provides a grounding on the subject and gives the basic background of Scientology.

How to Study Scientology

PERSONAL INTEGRITY
BY L. RON HUBBARD

 

What is true for you is what you have observed yourself. And when you lose that, you have lost everything.

What is personal integrity? Personal integrity is knowing what you know. What you know is what you know and to have the courage to know and say what you have observed. And that is integrity and there is no other integrity.

Of course, we can talk about honor, truth, nobility—all these things as esoteric terms. But I think they would all be covered very well if what we really observed was what we observed, that we took care to observe what we were observing, that we always observed to observe. And not necessarily maintaining a skeptical attitude, a critical attitude or an open mind—not necessarily maintaining these things at all—but certainly maintaining sufficient personal integrity and sufficient personal belief and confidence in self and courage that we can observe what we observe and say what we have observed.

Nothing in Scientology is true for you unless you have observed it and it is true according to your observation.

That is all.

L. Ron Hubbard

Balancing Science and Humanities

The tremendous scientific advances of the 20th century were not matched by similar advances in the humanities. Man’s knowledge of the physical universe had far outdistanced his knowledge of himself. The resulting pressures from such an imbalance account for much of what has unsettled society and threatens our future. What Scientology represented to many when it appeared in the early 1950s was a restoration of the balance.

Despite its many successes, science has not provided answers to questions Man has been asking himself since time immemorial: Who are we? What do we consist of? Where do we come from? Where are we going? What are we doing?

These questions have always been the province of philosophy and religion, but traditional answers became inadequate in the face of the H-bomb.

Scientology, drawing on the same advances in knowledge that led to the understanding of nuclear physics, provides modern answers to these questions. And it supplied workable methods of application, that made it possible for Man to reach the ancient goal he has been striving toward for thousands of years: to know himself and, in knowing himself, to know and understand other people and, ultimately, life itself.

Dianetics

The Dianetics symbol uses the Greek letter delta as its basic form. The green stripes stand for growth, the yellow stripes are for life.

The four green stripes represent the four subdivisions of Man’s urge to survive which are delineated in Dianetics.

Dianetics: dia (Greek) through, nous (Greek) mind or soul.

To understand exactly how Scientology is used, something should be known of the track of research L. Ron Hubbard traveled and the antecedent of Scientology—Dianetics.

Dianetics is a methodology which can help alleviate unwanted sensations and emotions, irrational fears and psychosomatic illnesses (illnesses caused or aggravated by mental stress).

It is most accurately described as what the soul is doing to the body through the mind.

Prior to 1950, prevailing scientific thought had concluded Man’s mind to be his brain, i.e., a collection of cells and neurons and nothing more. Not only was it considered that Man’s ability could not be improved, but it also was believed that with the formation of his cerebral cortex, his personality was likewise irrevocably established. These theories were, however, inaccurate and as a consequence science has never evolved a workable theory of the mind nor a means to resolve problems of the mind.

L. Ron Hubbard changed all that with Dianetics: The Modern Science of Mental Health. Its publication in 1950 marks a watershed in the history of Man’s quest for a true understanding of himself.

Like Scientology, Dianetics rests on basic principles, easily learned, clearly demonstrated as true and every bit as valid today as when they were first released in 1950.

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What is Greatness?

BY L. RON HUBBARD

Conflict or tolerance, cooperation or opposition, love or hate, such are the questions of both daily living and international affairs. In this article dating from the spring of 1966, Mr. Hubbard addresses the question: When subjected to hatred, what then is the answer to one’s own happiness?

The hardest task one can have is to continue to love his fellows despite all reasons he should not.

And the true sign of sanity and greatness is to so continue.

For the one who can achieve this, there is abundant hope.

For those who cannot, there is only sorrow, hatred and despair. And these are not the things of which greatness—or sanity or happiness are made.

A primary trap is to succumb to invitations to hate.

There are those who appoint one their executioners. Sometimes, for the sake of safety of others, it is necessary to act. But it is not necessary to also hate them.

True greatness merely refuses to change in the face of bad actions against one—and a truly great person loves his fellows because he understands them.

To do one’s task without becoming furious at others who seek to prevent one is a mark of greatness—and sanity. And only then can one be happy.

Seeking to achieve any single desirable quality in life is a noble thing. The one most difficult—and most necessary—to achieve is to love one’s fellows despite all invitations to do otherwise.

If there is any saintly quality, it is not to forgive. “Forgiveness” accepts the badness of the act. There is no reason to accept it. Further, one has to label the act as bad to forgive it. “Forgiveness” is a much lower-level action and is rather censorious.

True greatness merely refuses to change in the face of bad actions against one—and a truly great person loves his fellows because he understands them.

After all, they are all in the same trap. Some are oblivious of it, some have gone mad because of it, some act like those who betrayed them. But all, all are in the same trap—the generals, the street sweepers, the presidents, the insane. They act the way they do because they are all subject to the same cruel pressures of this universe.

Some of us are subject to those pressures and still go on doing our jobs. Others have long since succumbed and rave and torture and strut like the demented souls they are.

We can at least understand the one fact that greatness does not stem from savage wars or being known. It stems from being true to one’s own decency, from going on helping others whatever they do or think or say and despite all savage acts against one, to persevere without changing one’s basic attitude toward Man.

To that degree, true greatness depends on total wisdom. They act as they do because they are what they are—trapped beings, crushed beneath an intolerable burden. And if they have gone mad for it and command the devastation of whole nations in errors of explanation, still, one can understand why and can understand as well the extent of their madness. Why should one change and begin to hate just because others have lost themselves and their own destinies are too cruel for them to face?

Justice, mercy, forgiveness, all are unimportant beside the ability not to change because of provocation or demands to do so.

One must act, one must preserve order and decency. But one need not hate or seek vengeance.

It is true that beings are frail and commit wrongs. Man is basically good, but Man can act badly.

He only acts badly when his acts, done for order and the safety for others, are done with hatred. Or when his disciplines are founded only upon safety for himself regardless of all others; or worse, when he acts only out of a taste for cruelty.

To preserve no order at all is an insane act. One need only look at the possessions and environment of the insane to realize this. The able keep good order.

When cruelty in the name of discipline dominates a race, that race has been taught to hate. And that race is doomed.

The real lesson is to learn to love.

He who would walk scatheless through his days must learn this—never use what is done to one as a basis for hatred. Never desire revenge.

It requires real strength to love Man. And to love him despite all invitations to do otherwise, all provocations and all reasons why one should not.

Happiness and strength endure only in the absence of hate. To hate alone is the road to disaster. To love is the road to strength. To love in spite of all is the secret of greatness. And may very well be the greatest secret in this universe.

 

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